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The Secret Magician of American Letters
Robert Creeley, who has died at 78 from pneumonia and complications
from lung disease in Odessa, Texas, was one of the major American poets
of the 20th century. He was a teacher, a scholar, and a fierce
presence: "I look to words, and nothing else, for my own redemption
either as a man or poet."
Just days before he died, he gave his final reading - in
Charlottesville, Virginia - breathing from what he called "portable wee
canisters of oxygen about the size of champagne bottles". In between
the poems Creeley said very simple things that rang true: "There has
been so much war and pain during the last century. We need to learn how
to be kind; kindness is what makes us human."
Creeley lived in Providence, Rhode Island, and was a distinguished
professor of English at Brown University. The director of Brown's arts
program, Peter Gale Nelson, said of him: "Rare enough to be a great
poet, even rarer to be a great person, as Robert was. He was a vibrant
presence."
Previously, Creeley had been a professor at Buffalo University, New
York State, for more than 20 years. Charles Bernstein, a poet and
former Buffalo colleague, commented that "Creeley's place in American
poetry is enormous."
"You can't help but love a world in which a Robert Creeley happens,"
wrote the poet Tom Pickard, a friend of his in Britain.
Creeley had a strong influence on Australian poetry. He visited Sydney
in 1976 and many remember his readings and lectures, along with his
passionate and articulate performance. He wrote 60 books, of which The
Collected Poems of Robert Creeley 1945-1975 (University of California
Press) and his last book, Life & Death (New Directions, 1998), are
widely available here.
Creeley turned around many students heading for self-destruction in one
form or another. He changed my life when he came to Sydney by pointing
out that my Australian accent was infinitely more right than the
language of my poetry at the time - heavily influenced by another
American poet, Robert Duncan. After he left Sydney I wrote one of my
most popular books, Where I Come From. It was as easy as speaking
because Creeley had given me permission to be myself in my writing.
Robert White Creeley was born in Arlington, Massachusetts. He lost the
sight in one eye in a car accident when he was two years old. His
father, a prominent local doctor, died of pneumonia a couple of years
later. After this setback his mother had to go back to full-time work
as a nurse. They moved to a farm outside town and times were hard.
The loss of his eye and his father affected Creeley profoundly. For the
first half of his life he travelled as an outsider, his heavy drinking
often leading to brawls with friends and strangers. Creeley was
sometimes an angry young man who wanted "the world to narrow to a match
flare."
He was accepted into Harvard University in 1943 but when his lecturers
made it impossible for him to study Hart Crane and Walt Whitman he
began attending jazz clubs where he listened to Charlie Parker and
Thelonius Monk. He read Ezra Pound and Coleridge, along with the
English Jacobean lyricists who were to influence his poetry. The poet
Delmore Schwartz, one of his teachers, introduced him to the
17th-century poet Henry Vaughan, who became an abiding influence.
The young Creeley found university uninspiring, and as his love of jazz
grew his grades fell, until he finally decided to leave altogether.
Unable to sign up for World War II because of his sight problem, he
joined the American Field Service and drove ambulances in India and
Burma.
He returned home with two medals, and although he was accepted back
into Harvard he dropped out before graduation in 1947. He married his
first wife, Ann McKinnon, and moved to a farm in New Hampshire where he
bred Birmingham Roller pigeons and attempted to establish a poetry
magazine. He wrote to the poets Pound, Charles Olson, William Carlos
Williams and Louis Zukofsky and asked them to contribute work. They all
sent contributions but the magazine didn't get off the ground.
However, the poets he wrote to became friends and life-long influences,
especially Olson, with whom Creeley conducted one of the great
correspondences in modern poetry. Olson introduced him to fellow poets
Duncan and Denise Levertov, who became lifelong friends. Creeley lived
in France, Spain, Finland and Guatemala for periods, then settled for
several years in New Mexico.
He enrolled at Black Mountain College in North Carolina at the
invitation of Olson, the school's rector, and while earning his
bachelor of arts he edited Black Mountain Review, the college's
literary magazine which published not only the Black Mountain poets but
Beat writers such as Allen Ginsberg.
Black Mountain, established in 1933 as an independent, co-educational,
four-year college, was America's first experimental college. Featuring
democratic self-rule, extensive work in the creative arts and
interdisciplinary academic study, its staff and students included the
painter Josef Albers, composer John Cage - who staged the first
multimedia "happening" there in 1952 - and the architect Buckminster
Fuller who built his first geodesic dome there in 1948. Its board of
directors included Albert Einstein and Carlos Williams.
The first person to coin the term postmodern, Olson was formulating his
famous theory of projectivist verse during this time. Its tenets spread
around the world and by the 1960s had reached Australia. Many of the
poets in Sydney's Generation of '68, including myself, were influenced
by the Olson-Creeley essays on poetics.
In retrospect, the theory of projective verse is rather vague in parts.
The main thrust was against the dominance of the Anglo-American
tradition of poetic forms. For Creeley, the thing was to create a new
aesthetic where poetry could operate in an open field; "form is never
more than an expression of content and content never more than an
expression of form," he said.
When Creeley spoke at Sydney University in 1976, he downplayed the role
of projective verse in his work. He spoke of the importance of jazz and
painting as inspirational fields.
Creeley spent several years at Black Mountain along with artists such
as Franz Kline and Robert Rauschenberg, choreographer Merce Cunningham,
and Duncan. There he learned to teach, and he honed his craft as a poet
until it became swift, intricate and vigilant. His timing of each
phrase, every line was exquisite.
By 1953 the experimental college was falling apart, its funds were cut
and Olson was struggling against the tide. It closed in 1956 and the
last issue of the Review was published in 1957.
Creeley made trips to New York City, where he frequented the Cedar Bar,
the famous meeting place of the abstract expressionist painters. He
often spoke with Willem de Kooning, who could demolish the whole Black
Mountain mystique with a casual comment: "The only trouble with Black
Mountain is that if you go there, they want to give it to you."
Creeley went to the West Coast, where the San Francisco poetry
renaissance was in full swing. He met Ginsberg and Jack Kerouac, who
had their first books out. Creeley was still waiting for a reply from
New Directions. Kerouac wrote that everyone had the highest regard for
"Caro Roberto, the secret magician". However, he had no more tricks,
and about this time his first marriage broke up. He moved to Taos,
where he met his second wife, Bobbie Louise Hawkins, secured a position
at the University of New Mexico and wrote a novel.
The tide turned again in 1958, when Scribner published Creeley's short
stories The Gold Diggers and Other Stories and his novel The Island.
After the success of these two books, Scribner went on to publish his
collected poems, For Love: Poems 1950-1960. These books were also
published in London.
Much later Creeley wrote: "D.H. Lawrence was the hero of these years,
Hart Crane - they were the people who kept saying that something is
possible ... Writing is the same as music. It's in how you phrase it,
how you hold back the note, bend it, shape it, then release it. And
what you don't play is as important as what you do say."
In that last sentence, Creeley is echoing the great French symbolist
poet Mallarme. I'd been studying Mallarme for a decade and had just
published my book Swamp Riddles, which was influenced by him.
When I met Creeley in 1976, my first question was "What do you think of
Mallarme?" He quoted a line: "Is the abyss white on a slack tide." The
next instant we hugged and began speaking, simultaneously, and
continued without pause until he went on his way. He spoke like
lightning, his words flashed and hit home, then resounded in our heads
for days.
Creeley had come to Sydney from New Zealand to lecture and read his
poetry in the Seymour Centre and at Sydney University's English
department. Michael Wilding was able to raise his fare via the
Literature Board because there was a conference, the American
Bicentennial Seminar. It was a last-minute tour and, considering the
publicity, a tiny advertisement in the paper, it's a wonder anyone
came. But his reading and lecture were packed out.
He was staying at the Hilton and we took him back there after the
reading. I drove my Mustang back to Lane Cove and as we walked through
the door, the phone rang: "Come and get me, it's a bleak scene here at
the Hilton." We were still singing and drinking Jim Beam at 3am when we
dropped in to see a friend of mine, Gayle Austin, who had a
midnight-to-dawn radio program on the ABC in the early days of Double
J.
Creeley read poems and spoke about music. Phone calls came in from all
over Sydney, the listeners loved him, his poems were breaking hearts on
the air. We tried to get his session recorded, but there was no sound
engineer and nothing happened. When dawn came I took him fishing. We
went spinning for tailor under the Harbour Bridge. "Bob, there's our
Opera House," I said, and he replied: "I didn't come half-way around
the world to go sightseeing."
It was about the best time in my life. Over lunch I told Creeley I
couldn't understand the fuss some of the poets in Australia made of the
New York poet, Ted Berrigan. He sat me down and read Berrigan's long
poem Tambourine Life. It washed over me in a great wave of music and
weird images revealing a sharp satiric wit. I understood that the
American spoken word was a different thing altogether from the way we
spoke in Australia. I learned more about American poetry in the time
Creeley was reading than I had in 15 years from books. Then he flirted
outrageously with my first wife, Cheryl, and by the time he took off in
a plane - heading for New Zealand and his wife-to-be Penelope - we were
both in love with him. In the Mustang with the wind in our hair, we
played Jimmy Buffet and Bob Dylan full blast. Sipping whiskey, tears
streaking down our cheeks, we couldn't tell whether they were from
laughing or from the sadness of departure.
In 1988 Creeley was admitted to the American Academy and Institute of
Arts and Letters, and went on to receive the Robert Frost Medal. In
1989-90 he was New York State poet laureate, under governor Mario
Cuomo, then in 1999 he won the prestigious Bollingen Prize in American
poetry, a Lannan Lifetime Achievement Award, a Guggenheim Fellowship,
and two Fulbright fellowships.
"Reading his poems, we experience the gnash of arriving through feeling
at thought and word," the poet and translator Forrest Gander wrote in a
review of Life & Death.
On the day Creeley died, Penelope and two of his eight children were at
his side.
Robert Adamson had been a friend of Robert Creeley's since they met in
Sydney in 1976. Creeley was associate editor for Boxkite, the literary
magazine Adamson founded with James Taylor in 1997.
Reprinted from Juno Gemes-Paper Bark Press - Australia |